The text-driven preacher must recognize that there are four basic types of meaning conveyed in every text and context: referential, situational, structural and semantic. Referential meaning is that which is being talked about; the subject matter of a text. Situational meaning is information pertaining to the participants in a communication act; matters of environment, social status, etc. Structural meaning has to do with the arrangement of the information in the text itself; the grammar and syntax of a text. Semantics has to do with the structure of meaning and is in some sense the confluence of referential, situational and structural meaning. Read More »
Seven-score and ten years ago this very day, Abraham Lincoln arrived in a town not far from here to dedicate the cemetery and honor the men who had fallen at the Battle of Gettysburg. In his two-and-a-half-minute address, Lincoln remarked, “Now we are engaged in a great civil war, testing whether that nation, or any nation, so conceived and so dedicated, can long endure.” Gettysburg, says historian Alan C. Guelzo, was “the greatest and most violent collision the North American continent had ever seen,” and thus the testing of the nation to which Lincoln alluded was “a kind of pass/fail examination to determine once and for all whether the American founding had indeed been misbegotten.”
What is the war on women? The phrase has been used by various political groups to characterize attitudes related to the perspective on women’s roles in the home and workplace. In recent days, the idea of a war on women has been used to describe the debate over whether or not the Affordable Care Act (a.k.a., ObamaCare) should provide all forms of FDA-approved contraceptives to women at no cost to them. The typical accusations of a war against women have been lobbed against conservatives who seek to limit the government’s role in providing contraceptives. Read More »
Congress is currently considering the Employment Non-Discrimination Act of 2013 (ENDA). For review of the issues see the helpful ERLC piece here. The bill would require employers to hire without consideration of an employees’ sexual orientation. The truth is that a person’s abilities may not be hindered by their sexual orientation. It is also true that no one should ever be discriminated against—for any reason. However, the reality is that this bill threatens the existence of businesses that desire to govern themselves in consistence with their religious convictions. In this way, it infringes upon the right to operate a company by conservative evangelical convictions. Read More »
The painstaking work of exegesis is the foundation for text-driven preaching. Exegesis precedes theology, and theology is derived from careful exegesis. To preach well, it is vital to understand certain basics about the nature of language and meaning. Read More »
Isn’t she someone else’s wife?
David ignores the question of his servant and sleeps with her anyway. She’s pregnant. David ignores the opportunity to come clean and orders her husband to be killed. The stealth of deception is absolutely shocking. Cold, sterile, calculated, lying. From the heart of the most poetic God-fearer who ever lived oozes this willful independence and vulgar dishonesty. David lied. David stole. David killed. He would be forgiven from these sins, but neither his kingdom nor his family would ever recover. Read More »
A forgotten, but surprisingly prescient, approach to questions regarding the necessity and future of Baptist denominational identity can be gleaned from the words of John A. Broadus (1827-1895) when he addressed the American Baptist Publication Society’s 1881 meeting in Indianapolis.
Broadus, one of the founding professors and later president of the Southern Baptist Convention’s first seminary, titled his sermon “The Duty of Baptists to Teach their Distinctive Views.” Read More »
Last month when we examined Anglicanism, we noted that the denomination’s uniqueness originated in the way its founders sought to unite the best of Protestantism and Catholicism. They sought, in other words, a middle way between “Geneva” and “Rome.” This month we turn our attention to a group that sought to identify itself only with Geneva’s “Reformed” church: Presbyterianism. Read More »
The structure of the text should be the structure of the sermon.
This axiom is easy enough to follow when preaching a New Testament Epistle where you can follow the clear paragraph structure of the text, using rhetorical clues to divide the text such as verbs and conjunctions. However, doesn’t this axiom break down when preaching the Wisdom Literature (Job, Proverbs, Ecclesiastes, Song of Solomon)? If, for example, one were to preach Proverbs 14:1-4, the first verse relates to a wise woman, the second to uprightness, the third to foolish talk, and the fourth to the value of the oxen. That’s a pretty entertaining four-point sermon, but it hardly seems to flow. Read More »
As everyone who knows me well is aware, I have often not been a fan of the Internet. However, the Internet is very much like atomic energy. Used properly, there are great blessings. Used in a less than desirable fashion, it is accompanied by great sadness. Recently a student asked me the question, “Do you mind if we follow the Bible reading in chapel on our iPhones (I’m sure iPads and other contrivances could be included)?” My response might have startled him a bit, but I informed him that I was not in the least offended by such. Read More »