The book to end the Book is an incredible book. Some look at it as a road map through which they can navigate modern events. Therefore they go slow. They stop to gaze at the magnificent visions in Revelation, and as they gaze they wonder exactly why it is written this way. They poke and prod, they squeeze and mix, until what is extracted from this vision becomes a blend of modern events glazed over with speculation and hope. Read More »
The parables of Jesus are go-to texts in preaching. They are so familiar, so convicting, so artful that they just beg to be preached. However the familiarity of the text can lull us into exegetical slumber: the state in which we never rethink our approach to understanding them. And what’s worse, the exegetical slumber leads to a homiletical boredom. If we think the text is predictable then we will preach it predictable ways. So, here are features of parables that we need to attend to while preaching parables. Read More »
If the prophets are the leftovers of preaching, the Minor prophets are the vegetables—the really, really, last resort in text selection. With the exception of Jonah, rarely is a Minor prophet a go-to text. Why is it that these major chunks of the Old Testament are largely neglected? Three reasons come to mind. Read More »
Congress is currently considering the Employment Non-Discrimination Act of 2013 (ENDA). For review of the issues see the helpful ERLC piece here. The bill would require employers to hire without consideration of an employees’ sexual orientation. The truth is that a person’s abilities may not be hindered by their sexual orientation. It is also true that no one should ever be discriminated against—for any reason. However, the reality is that this bill threatens the existence of businesses that desire to govern themselves in consistence with their religious convictions. In this way, it infringes upon the right to operate a company by conservative evangelical convictions. Read More »
If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’ you shall not listen to that prophet or that dreamer of dreams. For the Lord your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul. You shall walk after the LORD your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him.
Deut. 13:1-4 Read More »
Isn’t she someone else’s wife?
David ignores the question of his servant and sleeps with her anyway. She’s pregnant. David ignores the opportunity to come clean and orders her husband to be killed. The stealth of deception is absolutely shocking. Cold, sterile, calculated, lying. From the heart of the most poetic God-fearer who ever lived oozes this willful independence and vulgar dishonesty. David lied. David stole. David killed. He would be forgiven from these sins, but neither his kingdom nor his family would ever recover. Read More »
The sermon wasn’t going well, and I could feel it. If I could feel it, I think the audience could feel it as well. The reason? I did not have a firm grip on the main idea of the text. Read More »
The structure of the text should be the structure of the sermon.
This axiom is easy enough to follow when preaching a New Testament Epistle where you can follow the clear paragraph structure of the text, using rhetorical clues to divide the text such as verbs and conjunctions. However, doesn’t this axiom break down when preaching the Wisdom Literature (Job, Proverbs, Ecclesiastes, Song of Solomon)? If, for example, one were to preach Proverbs 14:1-4, the first verse relates to a wise woman, the second to uprightness, the third to foolish talk, and the fourth to the value of the oxen. That’s a pretty entertaining four-point sermon, but it hardly seems to flow. Read More »
Have you ever sat next to someone in church who has a terrible singing voice and just doesn’t care? They just sing it like they really mean it. I envy this person. Without the slightest bit of self-awareness, they simply rear back and let the song fly. They’re too enraptured with the theology of the lyrics to be self-conscious about what others think. This moment is between them and their God. Read More »
As we established in the last post, the genre of the text of Scripture affects the tone of the text. By tone, or spirit, we mean the author-intended emotive design of the author. Thus, a Psalm feels like a song, and prophecy feels like a prophet has spoken. This is somewhat subjective, but it is real. There is meaning in the emotion of the text. This is important for the reason that once we identify the tone, the text-driven preacher must ensure the tone of the text is the tone of the sermon. Read More »