Recently, the New York Times ran an article citing scientific evidence that demonstrated that attending church is good for your health. The study revealed that people who regularly attend church, on average, live two to three years longer than non-attenders. This was one of a number of studies recently with similar results. …
I love pastor’s kids (PK’s). I loved being one, and I love having them. I don’t mind the term PK and still wear it with pride. So far in this brief series, the first article focused those who are not the parents of pastor’s kids, and the second article addressed those who are. In this last article, I want to talk about being a pastor’s kid. Read More »
By the will of the Father and the power of the Spirit, the first love of the church today is to be focused on the Son. That first love is not to be some weak sentiment but a consuming love that propels the believer to make Christ supreme in all things. Read More »
Congress is currently considering the Employment Non-Discrimination Act of 2013 (ENDA). For review of the issues see the helpful ERLC piece here. The bill would require employers to hire without consideration of an employees’ sexual orientation. The truth is that a person’s abilities may not be hindered by their sexual orientation. It is also true that no one should ever be discriminated against—for any reason. However, the reality is that this bill threatens the existence of businesses that desire to govern themselves in consistence with their religious convictions. In this way, it infringes upon the right to operate a company by conservative evangelical convictions. Read More »
If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’ you shall not listen to that prophet or that dreamer of dreams. For the Lord your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul. You shall walk after the LORD your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him.
Deut. 13:1-4 Read More »
The painstaking work of exegesis is the foundation for text-driven preaching. Exegesis precedes theology, and theology is derived from careful exegesis. To preach well, it is vital to understand certain basics about the nature of language and meaning. Read More »
Isn’t she someone else’s wife?
David ignores the question of his servant and sleeps with her anyway. She’s pregnant. David ignores the opportunity to come clean and orders her husband to be killed. The stealth of deception is absolutely shocking. Cold, sterile, calculated, lying. From the heart of the most poetic God-fearer who ever lived oozes this willful independence and vulgar dishonesty. David lied. David stole. David killed. He would be forgiven from these sins, but neither his kingdom nor his family would ever recover. Read More »
A forgotten, but surprisingly prescient, approach to questions regarding the necessity and future of Baptist denominational identity can be gleaned from the words of John A. Broadus (1827-1895) when he addressed the American Baptist Publication Society’s 1881 meeting in Indianapolis.
Broadus, one of the founding professors and later president of the Southern Baptist Convention’s first seminary, titled his sermon “The Duty of Baptists to Teach their Distinctive Views.” Read More »
The sermon wasn’t going well, and I could feel it. If I could feel it, I think the audience could feel it as well. The reason? I did not have a firm grip on the main idea of the text. Read More »
Last month when we examined Anglicanism, we noted that the denomination’s uniqueness originated in the way its founders sought to unite the best of Protestantism and Catholicism. They sought, in other words, a middle way between “Geneva” and “Rome.” This month we turn our attention to a group that sought to identify itself only with Geneva’s “Reformed” church: Presbyterianism. Read More »
The structure of the text should be the structure of the sermon.
This axiom is easy enough to follow when preaching a New Testament Epistle where you can follow the clear paragraph structure of the text, using rhetorical clues to divide the text such as verbs and conjunctions. However, doesn’t this axiom break down when preaching the Wisdom Literature (Job, Proverbs, Ecclesiastes, Song of Solomon)? If, for example, one were to preach Proverbs 14:1-4, the first verse relates to a wise woman, the second to uprightness, the third to foolish talk, and the fourth to the value of the oxen. That’s a pretty entertaining four-point sermon, but it hardly seems to flow. Read More »